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But I then realised that the line between women who turn tricks and women who don't was almost invisible, because for them it was not a moral divide, but jayward of chance and choice. Besides, one reason we were marching was because it wasn't anyone's business what any of us did with our bodies. That included transgender, lesbian, straight and bisexual women. We were not merely marching together; we were one, claiming not equality but mutual kn for individuality. Establishing your right establishes and safeguards mine. Perhaps most expressive of how widely this hayware was held, and the confidence with which women held it, was the way men were welcome on the march.

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Mill repeatedly criticizes both custom and morality in On Liberty. Custom and morality stand as the antagonists both to individuality and happiness. In short, customary morality—and the public opinion that sustains it—retards vigor, energy, desire and individual development. And by restricting that, it restricts character, progress and human happiness. Mill, of course, does not directly address sexuality in his argument for individuality. But it is undeniable that free sexual choices fall squarely into his conception both of individuality and liberty. Like few other forces in individual life, sexual impulses and desires define us. Acting upon our urges and desires reflects the truest expression of who we are, and Mill would fully embrace our liberty to do just that—so long as our expressions harm no one, and so long as all our partners voluntarily consent to act with us.

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